Showing posts with label meditation. Show all posts
Showing posts with label meditation. Show all posts

Wednesday, February 13, 2013

What is an Altered State of Consciousness?

What is an Altered State of Consciousness?

Before I look at answering the question what is an altered state of consciousness, it worth first establishing how such a state can be entered.

The most common controlled methods include static meditation, dynamic meditation or the use of hallucinogenic drugs. Static meditation is the classic form of meditating while sitting, standing or lying down. This can be done in silence or while chanting or reciting some mantra. The precise number of forms this can take are innumerable but some common ones may include mirror or candle meditation. Dynamic meditation involves the repetitive execution of a pattern of movements usually over an extended period of time. This can be as simple as jogging but a common shamanic form is ritualistic dancing. Of course, martial arts practice is also a form of dynamic meditation. Hallucinogenic drugs have become vilified in the West but in other parts of the world a rich shamanic tradition has been preserved and imbibing psychedelic drugs is considered a valid and useful religious / spiritual practice. The most famous is ayahuasca, a brew used in South America. Other paths to altering consciousness may include sleep deprivation and prolonged fasting among others.

An altered state of consciousness may also be entered into during a Near Death Experience (NDE) or during supposed cases of alien abduction. We may also have an experience when very sick (when the body is weak and under stress). Arguably we are also experiencing an altered state while dreaming. Precisely how we spontaneously step out of reality into a perception of a different reality is unknown, but a strong suggestion is through an increased level of the endogenous hallucinogenic DMT entering the pineal gland. Another is through shifts in brain hemisphere dominance from the left (rational) to the right (non-rational).

So, moving on to the question what is an altered state of consciousness, we find that the answer is different for different people at different times and in different circumstances. Two people could take ayahuasca for example at different times in different places and have very different experiences. In fact the same person may use the same method to enter an altered state in a different setting and also have a very different experience. However, using a wide variety of data from different sources, we can establish certain common experiences.

In his book Inner Paths to Outer Space Dr Rick Strassman identifies the following commonalities between people taking hallucinogens. Although he is talking specifically about the use of psychedelic drugs, these features are common to all who enter an altered state of consciousness using any of the means I have highlighted above.

An important point to note is that although I am describing each effect in isolation, often the subject will experience several or even all of the following states simultaneously. So, in no particular order...

Visual changes in perception may include a visible, buzzing, vibrating field around physical objects and a melting of the boundaries of those objects allowing them to seem to merge. Objects may be magnified or become diminutive. Color intensity may change. Different colors may even generate different auditory impressions. True hallucinations may also appear: the subject may see things that are simply not there using normal perception. These objects may be seen whether the eyes are or are not open. A common feature of the experience is seeing geometric swirls and it is in part for this reason that a credible explanation for ancient cave art expressing hallucinogen trips has been put forward as these shapes are a common feature of such art. Images may also become very complex and include such subjects as living creatures, machinery and landscapes. Ultimately a bright white light may also be seen, the sign of enlightenment according to various mystical traditions.

Sounds may also vary from more mellow to painfully harsh. Subjects in an altered state of consciousness may even “see” sounds. Unaccounted for voices may also be heard. On occasions, others may be in a state of functional deafness, unable to hear anything at all.

Tactile and gravitational senses can also be affected. One of the most famous feelings is that of disassociation of the consciousness from the body (an out of body experience). Other people become hypersensitive to inner and outer physical stimuli.

Emotional variation can similarly swing from one extreme end of the spectrum to the next. Some may experience abject terror, while others may have a feeling of complete and utter bliss. Very rapid emotional shifts, for no apparent reason, are also common, from joy to sadness, anger to calm, hate to love. At other times all emotions may be missing; others may be fully empathic towards another person, whether real or imagined, or even nonhuman entities such as animals, plants and rocks.

Mental faculties may also change. The thought process may speed up or slow down. Personal or philosophical insights may be had; others may find all thought shut down and be unable to process information. Opposites can be united, while divisions in previously apparent unity may be recognized. The sense of reality itself may also be changed. Some supposed hallucinations may feel “more real than real”. Information can also be gleaned from such innocuous objects as a flower or a cloud. Beings and entities can sometimes communicate with the subject.

Finally subjects in an altered state of consciousness can also become more sensitive to the people around them. People often become easier to be swayed or influenced by others. Non-verbal communication is also better understood.

Related Articles

Left in the Dark
The Origin of Consciousness
Jesus, Mohammed and Zen
Graham Hancock and the Sacred Vine
Yamaoka Tesshu - The Way of a Zen Warrior

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Sunday, June 10, 2012

Mushin Meditation

How to Do Mushin Meditation.

This form of meditation is a little different from both Candle and Mirror meditation in that your mind is engaged more actively, yet Mushin Meditation does not require the same level of mental concentration as Waterfall Meditation. In this meditation you will consciously use your mind to let go of any and all thoughts as they arise rather than passively waiting for your mind to clear through prolonged practice. Or, to put it another way, you will use your thoughts to clear your mind of thoughts.

The aim here is, as always, to quieten your left brain hemisphere in order to gain and prolong access to your right hemisphere. As you consciously let go of conceptual (left hemisphere) thought you will find yourself becoming more and more aware of the different, more intuitive and non-conceptual 'thoughts' originating in your right hemisphere. This will lead you to a direct and ever-deepening experience of mushin or no mind, or, more accurately still, no conscious mind. This is not the same as satori (realization or 'enlightenment') but is a generally accepted prior experience and one which will benefit both your life in general and your practice of martial arts in particular. In short, Mushin Meditation will lead you to a state of no thought.

Mushin

'The Sword and Zen are One' - Tsuji Gettan Sukemochi

First, make sure that you are comfortable either sitting or lying in a warm room. Politely request that no-one disturbs you and switch off your mobile phone for the duration of your practice.

What follows is simple to describe and understand but can provide a lifelong quest to master. As different thoughts arise in your mind and come to your attention, rather than allow them to take root and begin to absorb you, concentrate your mind and consciously let those thoughts go. This should not be a strenuous exercise, but a gentle, albeit conscious, one. As paradoxical as it is, you want to be using your thoughts to remove thoughts. Through time you will become more sensitive to the moments between thoughts and such times will occur more frequently and for a longer duration. This is a state of mushin and is the goal you are reaching for.

Continue in this manner for 5-10 minutes, twice a day if possible. In the early stages you will most likely find your mind continually coughing up distractions. Thoughts will seem to arise from nowhere. This is okay. Just let them go. You will enjoy brief moments of thinking of nothing before your mind suddenly realizes it has cleared and will once again demand to be fixated on a new thought. As that new thought comes, let it go. With the practice of Mushin Meditation over time you will find the moments of no thought become more frequent and last longer. In those moments of mental stillness just stay relaxed and caught up in that moment for as long as you can. In such moments expect to lose awareness of the passing of time and of yourself as a thinking person.

Bodhidharma, the founder of Ch'an / Zen Buddhism

As an aid to Mushin Meditation you will perhaps find a focus on your breathing to be an effective way to enhance the experience. With each out breath consciously expel all thoughts from your mind and create mental stillness. Again, this should not be forced but should be a gentle practice. With a little dedication you will begin to habitually let go of thoughts as you breathe out while in the meditative state.

When you are ready to restore full conscious thought, gently begin moving your body again. Give yourself a light massage to help the blood flow. Avoid suddenly throwing yourself into a frantically paced lifestyle again but rather enjoy the lingering effects of the peace of mind you have enjoyed. Sip a cool glass of apple juice or listen to some soothing music. Take your time to savor the connection you had made with yourself.

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